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A Survey of the Paths of Tibetan Buddhism
A Survey of the Paths of Tibetan Buddhism

... I feel the way he demostrated how to become totally enlightened set a very good example for his followers, for this is the way in which we should pursue our own spiritual path. Purifying your own mind is not at all easy, it takes a lot of time and hard work. Therefore, if you choose to follow this t ...
10 Taking of Refuge
10 Taking of Refuge

... because of their inherent suffering, but also because escape therefrom is extremely difficult. A fortunate rebirth depends on the performance of meritorious actions. Beings in the woeful states have very little opportunity to acquire merit, so the tendency is to be reborn again and again in such sta ...
The Accommodation of Korean Folk Religion to the Religious Forms
The Accommodation of Korean Folk Religion to the Religious Forms

... the indigenous religion will constitute the center of the new religion, with the missionary religion providing many external or superficial features. On the other hand, when there has been a low degree of syncretism by the missionary religion with the autochthonous cults, the core values of the miss ...
Introduction - Nichiren Buddhism Library
Introduction - Nichiren Buddhism Library

... as the Pure Land of Perfect Bliss. As a bodhisattva, he took a vow to save all people who call upon his name and to see that, after death, they are reborn to a life of bliss in the far-off Pure Land. The practice of offering prayers to Amida was very popular in Chinese Buddhism and was introduced to ...
A Buddhist View of Happiness
A Buddhist View of Happiness

Dhamma and Abhidhamma
Dhamma and Abhidhamma

... Even the word abhidhamma rarely occurs in the Pali Canon, and where it does, it occurs only as abhidhamme, a non-technical term simply meaning “in relation to the teaching [Dharma].”1 According to Frauwallner, the Abhidhamma was probably composed between 200 BCE and 200 CE.2 Furthermore, the early B ...
The Buddha`s Victory
The Buddha`s Victory

... Mara-vijaya was not the only episode of its kind to occur in the Buddha’s life; may not understand that this was not the Buddha’s only victory. Far from being his only victory the Mara-vijaya represented the culmination of an entire series of victories. This is only to be expected, because spiritual ...
Global Religious Traditions, 1760-1922
Global Religious Traditions, 1760-1922

THE BUDDHA SAID THAT BUDDHA SAID SO: A TRANSLATION
THE BUDDHA SAID THAT BUDDHA SAID SO: A TRANSLATION

... found several Sanskrit Buddhist texts in Nepal and subsequently distributed them to his colleagues in the first half of the nineteenth century.4 Hodgson sometimes consulted with practitioners regarding the contents of these texts, but most scholars after him seem to have abandoned this practice in ...
Popular Buddhist Texts From Nepal : Narratives and Rituals of
Popular Buddhist Texts From Nepal : Narratives and Rituals of

... they would have looked, this otherwise would simply not be possible. The Newar treatment of books, moreover, is not an isolated example. Some years ago I thought I was able to determine on the basis of canonical Mahayana texts that rebirth in sukhavati was a “generalized” religious goal for those wh ...
Burmese and Thai esoterica - ePublications@bond
Burmese and Thai esoterica - ePublications@bond

... to it in order to gain eternal merit for their well-being in future lives."(7) ...
entire contents of these teachings in a pdf file
entire contents of these teachings in a pdf file

Filial Piety with a Zen Twist: Universalism
Filial Piety with a Zen Twist: Universalism

... the Buddhist reinterpretation of fijilial piety and its recasting in universal terms emptied it from its content or whether it rather created a broader understanding of parentage. A side question is whether the usual distinction between elitist forms of religious practice and devices geared toward po ...
Northern/Southern Schools
Northern/Southern Schools

... 1986:240) Although history now brands Shen-hsiu’s teachings as “Northern School” teachings, it should be remembered that this was originally meant as a pejorative term to differentiate these teachings from what ultimately became the most successful teachings, the so-called “Southern School”. It was ...
In One Lifetime: Pure Land Buddhism
In One Lifetime: Pure Land Buddhism

... arise from the great vows, deeds, and purity of all the beings there. Through his vows, Amitabha helps all beings create the causes to plant the roots of goodness. With his deeds, he creates the conditions for beings to accumulate merits. With his purity, he has created a perfect land—one that is fr ...
Avataṃsaka 華嚴 Transnationalism in Modern Sinitic Buddhism
Avataṃsaka 華嚴 Transnationalism in Modern Sinitic Buddhism

... Avataṃsaka thinkers put forth a view of reality that was, as Robert Gimello famously put it, broadly kataphatic (Gimello, 1976). In their view, reality is an abundant, harmonious whole, composed of an infinity of pieces, with each causally dependent upon all others. A comment is in order here regard ...
Buddhist Survival Khmer
Buddhist Survival Khmer

... We shall begin with the beliefs the Khmer people hold regarding the afterlife, since this idea was the impetus for our search. Unfortunately, the “jury is still out” regarding THE defining way to reach the pinnacle of a sublime state according to Buddhists in Cambodia, and the views we heard were as ...
Original `Toro Nagashi` in America Reverend Kakei Nakagawa
Original `Toro Nagashi` in America Reverend Kakei Nakagawa

... Quite a few deep-thinking people who had been living in the world recognized, “that day under a blinding flash, which surpassed the brightness of the sun, we human beings entered into A NEW ERA. We human beings, Homo sapiens, through the ages have been living our short lives foreboding death as indi ...
THE LOTUS SŪTRA AND ITS `BODIES`: PHYSICAL BODIES
THE LOTUS SŪTRA AND ITS `BODIES`: PHYSICAL BODIES

Chapter 7: Creative Buddhas and Pure Lands in Renaissance Tibet
Chapter 7: Creative Buddhas and Pure Lands in Renaissance Tibet

... The central nexus of the Seminal Heart tradition of the Great Perfection is a model of gnostic creation portraying body, mind and world as articulated and sustained by a variety of Buddhas operating from within and without the human self. At the level of being and its matrix, an exclusively gnostic ...
Fundamentals of Buddhism
Fundamentals of Buddhism

... another because the emphasis in Buddhism is on internal practice rather than on external practice. Its emphasis is on the way you develop your mind rather than the way you dress, the kind of food you take, the way you wear your hair and so forth. The second point that I would like to make regards t ...
The Sixteen Aspects of the Four Noble Truths and Their Opposites
The Sixteen Aspects of the Four Noble Truths and Their Opposites

Introduction to Library Catalog and databases
Introduction to Library Catalog and databases

... American Theological Library Association.  It is the premier index to journal articles, book reviews, and ...
On the naturalization of karma and rebirth | SpringerLink
On the naturalization of karma and rebirth | SpringerLink

... damnation is the destiny of the unbeliever. The Buddhist outlook is somewhat different in that each person’s actions shape his or her own future existence and ultimately determine into which of the six realms they will take rebirth following death. This means that people who do not believe in God bu ...
Going Back to the Source
Going Back to the Source

... language. But it often feels that the early Buddhist tradition in India doesn’t speak that way at all. And we think of this sort of thing as very typically Zen. And my sense of being a Buddhist, a follower of the Buddha, is not restricted merely to my Zen practice. And, in fact, most of my work in t ...
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Women in Buddhism

Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, anthropology and feminism. Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism. As in other religions, the experiences of Buddhist women have varied considerably.Although Buddha taught that wives should be obedient to their husbands (AN 5:33), he also taught that husbands should respect their wives - something that was revolutionary at the time.Scholars such as Bernard Faure and Miranda Shaw are in agreement that Buddhist studies is in its infancy in terms of addressing gender issues. Shaw gave an overview of the situation in 1994:In the case of Indo-Tibetan Buddhism some progress has been made in the areas of women in early Buddhism, monasticism and Mahayana Buddhism. Two articles have seriously broached the subject of women in Indian tantric Buddhism, while somewhat more attention has been paid to Tibetan nuns and lay yoginis.However Khandro Rinpoche, a female lama in Tibetan Buddhism, downplays the significance of growing attention to the topic:When there is a talk about women and Buddhism, I have noticed that people often regard the topic as something new and different. They believe that women in Buddhism has become an important topic because we live in modern times and so many women are practicing the Dharma now. However, this is not the case. The female sangha has been here for centuries. We are not bringing something new into a 2,500-year-old tradition. The roots are there, and we are simply re-energizing them.
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