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Insight Meditation in the United States: Life, Liberty, and the Pursuit
Insight Meditation in the United States: Life, Liberty, and the Pursuit

Taming the Monkey Mind
Taming the Monkey Mind

... practice by reciting the Buddha’s name, you should not dwell on sundry good or bad actions(1) once they have been performed. In other words, everyday activities should be carried out in a matter-of-fact way, and once finished, be let go.(2) Do not hold on to them – or they will disturb your peace of ...
Isayo Samuddaka Sutta
Isayo Samuddaka Sutta

... asuras, who are also endowed with some kind of magical powers. As such, the asuras, angered by the rishis’ alliance with the devas, would destroy their dwellings, along with their water, water-pots, walkways (caṅkamana), and pavilions. This destruction occurs with such frequency so as to upset the r ...
as PDF - MANUSYA: Journal of Humanities.
as PDF - MANUSYA: Journal of Humanities.

Prayers for Accomplishment in Meditation
Prayers for Accomplishment in Meditation

... comes from the Zen / Pure Land Tradition, where they refer to the relationship between ‘Self-Power’ and ‘Other-Power’. Here is an excerpt from Zen Philosophy, Zen Practice, by ThichThien-An (quoted in full later in this anthology) ‘Zen Buddhism emphasizes man's ability to develop himself through his ...
Buddhist Prayer - A Buddhist Library
Buddhist Prayer - A Buddhist Library

... comes from the Zen / Pure Land Tradition, where they refer to the relationship between ‘Self-Power’ and ‘Other-Power’. Here is an excerpt from Zen Philosophy, Zen Practice, by ThichThien-An (quoted in full later in this anthology) ‘Zen Buddhism emphasizes man's ability to develop himself through his ...
what, if anything, is mahayana buddhism?
what, if anything, is mahayana buddhism?

... Therefore, the need for the deŽ nition and classiŽ cation of Mahāyāna Buddhism is obvious. But how we should approach such deŽ nition and classiŽ cation is somewhat less plain. For it is basically true that in order to deŽ ne an object one must have some fundamental sense of what it is. I cannot k ...
Text - McGill University
Text - McGill University

... sources of information on the later Indian Buddhist tradition and Mahayana in general. The CUITent Dalai Lama, for example, in his 1998 public teachings on this text, proclaimed it to be a "key which can unlock aIl of the teachings of the Buddha".4 The ...
Philosophy of mind in the Yogacara Buddhist idealistic school
Philosophy of mind in the Yogacara Buddhist idealistic school

... product of the reactivation of the vasanas (subliminal impressions) and as such unreal, nothing appears, nothing is perceived, nothing exists. This is precisely the characteristic thesis of the Buddhist idealistic Yogacara school – the thesis of ‘only-consciousness’, ‘only-mind’. In the context of t ...
Aspects of the Study of the (earlier) Indian Mahāyāna
Aspects of the Study of the (earlier) Indian Mahāyāna

... narrower than ‘Sravakayana’, and strictly speaking it would apply to doctrines antithetical to the Bodhisattvayana (regardless of where these doctrines might be found). At all events, the fact remains that usage has varied through the enormous and (synchronically and diachronically) various literary ...
Religious lmagery at the Khmer Pagoda of Canada: The
Religious lmagery at the Khmer Pagoda of Canada: The

... men'. ~vhichprobably reflccts the casualties of male soldiers through many years of war (Ibid. 1997: 24). After amiving in Canada, Cambodian immigrants have found a place where the Buddhist values of peace. non-violence and respect for human life. nature and diversity of opinion are also appreciated ...
Gautama Buddha was born in Helabima
Gautama Buddha was born in Helabima

... I believe that most of the information in this book would help the ordinary world, the Pada Parama persons to take at least some knowledge about the Noble Path, to keep them away from miraculous & extraordinary concepts of gods and to realize the strength of the human mind, the consciousness. If you ...
S t Zen in Meiji Japan: The Life and Times of Nishiari
S t Zen in Meiji Japan: The Life and Times of Nishiari

... beenvitalinkeepingmeconnectedwiththebasicsourceofmyenergyforDharmastudy. IwouldnothavebegunthisprojectorbeenabletopursueacademicBuddhistStudiesat allwithoutthedeepandunwarrantedsupportofProf.RobertSharf,sometimeschairofthe GroupinBuddhistStudiesatU ...
PROCESS -ORIENTED PSYCHOLOGY AND DEVOTION IN
PROCESS -ORIENTED PSYCHOLOGY AND DEVOTION IN

... are awake because we are not asleep in bed. In this tradition, as in many other spiritual paths, it is observed that, in fact, we spend our whole lives asleep. Our life is like a dream. Sometimes we have a nightmare and sometimes a rather enjoyable dream, but when we wake up we realise it was only a ...
Buddhism, Confucianism, and Western Conceptions of Personal
Buddhism, Confucianism, and Western Conceptions of Personal

... II. Buddhist Principles and Personal Autonomy Theory When seeking to understand an agent’s autonomy, many theorists begin by pursuing autonomy in accordance to self-governance and/or self-determinism, as well as other forms of self-identification.3 The Buddhist principle of anatman, on the other han ...
eForth and Zen
eForth and Zen

... literature and the high concentration of expertise. Zen and Forth both stressed that their matters of subject were simple and straightforward. However, it was in the interests of the entrenched establishment to make things complicated and inaccessible to common folks. Zen and Forth both stressed tha ...
The Skillful Handling of Poison: Bodhicitta and the
The Skillful Handling of Poison: Bodhicitta and the

... Disregarding the principal cause, such as a stick and the like, if I become angry with the one who impels it, then it is better if I hate hatred, because that person is also impelled by hatred. (BCA 6:41)17 Within the BCA, the most frequent example of this strategy is the channeling of the energy fr ...
View - OhioLINK Electronic Theses and Dissertations Center
View - OhioLINK Electronic Theses and Dissertations Center

... §1.1 A Universal Buddhism Before undertaking an in depth analysis of the both Goodman’s and Known’s work, as well as the Noble Eightfold Path, a path which is accepted by many Buddhist schools of thought, I will first address a problem which lurks in the background. The problem is this: does it make ...
CHAPTER TWO King Asoka, Asoka`s Dhamma and
CHAPTER TWO King Asoka, Asoka`s Dhamma and

... that he" went to" the Sangha and made a lot of progress. We cannot be sure just what he meant by" going to " the Sangha-the Buddhist tradition. That it meant going and living with monks may be an exaggeration, but in any case it clearly involved getting to know more about. 24 It is clear that the ro ...
Asoka`s Dhamma
Asoka`s Dhamma

... Scholars questioning the authenticity of Asoka's Dhamma find nothing specially Buddhist in the pithy sayings of Asoka. True the constituents or qualities of Dhamma as in Asoka's Edicts are to be found in all sublime religions. It needs be noted that Asoka deliberately emphasised the basic tenets of ...
Construction Of A sand Mandala By The Tibetan Monks Of
Construction Of A sand Mandala By The Tibetan Monks Of

... The sacred mandala contains deities, with the principal deity in the centre of the pattern. The deities who reside in the palace embody philosophical views and serve as role models. It is, in essence, a visualization tool, a symbol of a perfect world in which we are all perfect beings practicing the ...
fulltext
fulltext

... II:16)15 and the Lakkhaˆa sutta (DN III:143)16 there are descriptions of the 32 major physical characteristics (lak∑aˆa) of the Buddha. On the soles of his feet there appears a thousand-spoked wheel, but nothing is written about the svastika, trißËla and ßr¥vatsa that also have been depicted on the ...
To Cherish All Life
To Cherish All Life

... was well expressed in a le�er to me by a sensitive young couple, who wrote: We were drawn to Buddhism by its teaching of respect for all forms of life, human as well as non-human. But being new to it, we are confused and concerned about one thing. To practice Buddhism correctly, is it necessary to g ...
The Eco-Buddhism of Marie Byles Journal of Buddhist Ethics
The Eco-Buddhism of Marie Byles Journal of Buddhist Ethics

... involves accepting that suffering is inherent in the life of the earth; the Second Truth that suffering arises because we crave and cling to the things of the earth, which are all transient; and the Third that suffering ends when we give up our cravings and attachment to transient things, and realiz ...
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Women in Buddhism

Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, anthropology and feminism. Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism. As in other religions, the experiences of Buddhist women have varied considerably.Although Buddha taught that wives should be obedient to their husbands (AN 5:33), he also taught that husbands should respect their wives - something that was revolutionary at the time.Scholars such as Bernard Faure and Miranda Shaw are in agreement that Buddhist studies is in its infancy in terms of addressing gender issues. Shaw gave an overview of the situation in 1994:In the case of Indo-Tibetan Buddhism some progress has been made in the areas of women in early Buddhism, monasticism and Mahayana Buddhism. Two articles have seriously broached the subject of women in Indian tantric Buddhism, while somewhat more attention has been paid to Tibetan nuns and lay yoginis.However Khandro Rinpoche, a female lama in Tibetan Buddhism, downplays the significance of growing attention to the topic:When there is a talk about women and Buddhism, I have noticed that people often regard the topic as something new and different. They believe that women in Buddhism has become an important topic because we live in modern times and so many women are practicing the Dharma now. However, this is not the case. The female sangha has been here for centuries. We are not bringing something new into a 2,500-year-old tradition. The roots are there, and we are simply re-energizing them.
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