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WHAT IS ANTHROPOLOGY?
WHAT IS ANTHROPOLOGY?

... aspects of cultures are linked, how they affect one another; seeks to understand all aspects of human behavior. It is a multifaceted approach to the study of human behavior. ...
Anthropology (ANTH) - Wichita State University Catalog
Anthropology (ANTH) - Wichita State University Catalog

... Anthropology offers perspectives on issues of the origins, history, and diversity of the dynamics of culture and behavior, people and places, personal and community identity, origins and the biological history of humankind in all of its manifestations in all times. Anthropology is holistic and explo ...
Doing Anthropology on Democracy and Public Engagement
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... Even though anthropologists have, for long time, been conducting research on the politics of  almost any societal phenomena, more limited scholarly interest has been concerned with  the actual workings of democracy in elections, political parties, democratic assemblies, and  formal decision‐making.  ...
Lévi-Strauss
Lévi-Strauss

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Anthropology - Monash Arts
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Seminars in Anthropological Theory 人類學理論專題研究

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Anthropology Final PowerPoint
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Introduction to Biological Anthropology

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... important one in anthropology. Culture is a way of living, learned over time and shared by groups of people. It includes knowledge, language, beliefs, art, morals, laws and customs. These are things that are learned, not things that we are born knowing. The real question for cultural anthropologists ...
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... conduct and thought in their social context. Societies around the world vary enormously in their social, cultural and political forms, and their individual members display an initially overwhelming diversity of ideas and behaviour. The study of these variations, and the common humanity which underli ...
An Overview of the Anthropological Theories
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... is considered more developed and sophisticated than the savage societies. But when Boas travelled to Baffinland, his views became different by observing those people (Stocking, 1965; 61): “The more I see their customs, the more I realize that we have no right to look down on them. Where amongst our ...
Cultural Anthropology
Cultural Anthropology

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Cultural evidence in courts of law
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... to the Status of Refugees or the UNHCR’s interpretative Handbook (UNHCR 1992). None the less, in Article 1A(2) of the Convention, which defines a refugee as someone suffering from a ‘well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social g ...
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BA in Anthropology

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Bonvillain chapter 1
Bonvillain chapter 1

... Anthropology is fundamentally comparative, basing its findings on cultural data drawn from societies throughout the world and from throughout human history. Anthropologists collect data about behavior and beliefs in many societies to document the diversity of human culture and to understand common p ...
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Missions and Anthropology

... had its origins in the active mission and humanitarian movements of the early nineteenth century that arose, in part, out of the Wesleyan revivals. One of these, the Society for the Abolition of Slavery, arose in defense of the slaves. After bringing an end to slavery in England (1807 to 1833), the ...
PSYCHOLOGY VS. ANTHROPOLOGY: WHERE IS CULTURE IN
PSYCHOLOGY VS. ANTHROPOLOGY: WHERE IS CULTURE IN

... financial services. Across this range of assignments we have seen attention shift from the focus group room to the living room. We have gotten requests to carry out research in people’s homes, to interview them and to watch them cook, to go with them in their minivans, to observe them in stores, to ...
Power Point Chapter 1 Human Condition
Power Point Chapter 1 Human Condition

... A society’s shared and learned ideas, values, and perceptions, which are used to make sense of experience and which generate behavior and are reflected in that behavior. ...
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Cultural relativism

Compare cross cultural sensitivity, moral relativism, aesthetic relativism, social constructionism, and cognitive relativism.Cultural relativism is the principle that an individual human's beliefs and activities should be understood by others in terms of that individual's own culture.It was established as axiomatic in anthropological research by Franz Boas in the first few decades of the 20th century and later popularized by his students. Boas first articulated the idea in 1887: ""...civilization is not something absolute, but ... is relative, and ... our ideas and conceptions are true only so far as our civilization goes."" However, Boas did not coin the term.The first use of the term recorded in the Oxford English Dictionary was by philosopher and social theorist Alain Locke in 1924 to describe Robert Lowie's ""extreme cultural relativism"", found in the latter's 1917 book Culture and Ethnology. The term became common among anthropologists after Boas' death in 1942, to express their synthesis of a number of ideas Boas had developed. Boas believed that the sweep of cultures, to be found in connection with any sub species, is so vast and pervasive that there cannot be a relationship between cultures and races. Cultural relativism involves specific epistemological and methodological claims. Whether or not these claims necessitate a specific ethical stance is a matter of debate. This principle should not be confused with moral relativism.
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