The Caste System
... • Ramayana: Life of Rama (Vishnu) • Mahabharata: longest poem in the world – Contains the Bhagavad Gita ...
... • Ramayana: Life of Rama (Vishnu) • Mahabharata: longest poem in the world – Contains the Bhagavad Gita ...
hinduism - Museum Of World Treasures
... Practitioners of Hinduism recognize one Supreme Being, Brahman, meaning “the universal soul.” This one Supreme Being is recognized in a holy trinity called “Trimurti.” This trinity includes Brahma, the creator, Vishnu, the preserver, and Shiva, the destroyer. One misconception of the Hindu faith is ...
... Practitioners of Hinduism recognize one Supreme Being, Brahman, meaning “the universal soul.” This one Supreme Being is recognized in a holy trinity called “Trimurti.” This trinity includes Brahma, the creator, Vishnu, the preserver, and Shiva, the destroyer. One misconception of the Hindu faith is ...
slides - www3.telus.net
... 6th BC c. on Instability in India, incl. Persian and later Greek intervention, leading to new religious movements c. 400 BC-400 AD Major developments in Hinduism, including… ...
... 6th BC c. on Instability in India, incl. Persian and later Greek intervention, leading to new religious movements c. 400 BC-400 AD Major developments in Hinduism, including… ...
Vishnu sahasranama
The Vishnusahasranama (Sanskrit Viṣṇusahasranāma), a tatpurusa compound translating literally to ""the thousand names of Vishnu"") is a list of 1,000 names (sahasranama) of Vishnu, one of the main forms of God in Hinduism and the personal supreme God for Vaishnavas (followers of Vishnu). It is also one of the most sacred and commonly chanted stotras in Hinduism. The Vishnusahasranama as found in the Anushasana Parva of the Mahabharata is the most popular version of the 1,000 names of Vishnu. Another version exists in the Padma Purana and Matsya Purana. Each name eulogizes one of His countless great attributes.The VishnuSahasranāma has been the subject of numerous commentaries. Adi Shankara wrote a definitive commentary on the sahasranāma in the 8th century which has been particularly influential for many schools of Hinduism even today. Parasara Bhattar, a follower of Ramanuja, wrote a commentary in the 12th century, detailing the names of Vishnu from a Vishishtadvaita perspective. Madhvacharya asserted that each name in the sahasranama has a minimum of 100 meanings.