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Back to Marx - Universitätsverlag Göttingen
Back to Marx - Universitätsverlag Göttingen

... mystery of “the stigma of tempered dislocation,” or discontinuity; a notion that has been intentionally omitted by traditional historians of philosophical history (Michel Foucault, The Archaeology of Knowledge [Oxford: Taylor / Francis, 2002], 9). According to Foucault, traditional studies of philos ...
The Trust Paradox
The Trust Paradox

... What is trust? What make us trust each other in the first place? What is the relationship between trust and social change? And what goes on in the ‘black box’ where empirical observations are transformed into science? Questions like these have been on my mind for decades and are what finally led to ...
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Tilburg University A politics of (in)security Besters

... perspective, I will inquire into its deep structure. My claim is that collective security presupposes the notion of collective subjectivity, which can be but need not necessarily conceived as the state.15 The notion of collective subjectivity refers to a collective in the first-person perspective a ...
encyclopedia of communication theory
encyclopedia of communication theory

... Copyright © 2009 by SAGE Publications, Inc. All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the pu ...
Primitivism, Transgression, and other Myths: The Philosophical Anthropology of Georges Bataille
Primitivism, Transgression, and other Myths: The Philosophical Anthropology of Georges Bataille

A Theory of Marketing - Universität St.Gallen
A Theory of Marketing - Universität St.Gallen

... particular topic at a certain time and a certain social realm. Social noise is neutral towards attitudes. It may comprise advertising, fandom, social protest, and other contributions even at the same time and the same social context. See also section 7.7. ...
Icon - YorkSpace - York University
Icon - YorkSpace - York University

... recently criticized by Jonathan Haidt, a moral psychologist at the University of Virginia, who claims that the evolution of morality is inextricably linked to cultural phenomena such as myth, religion and ritual. He further claims humans possess innate psychological mechanisms that create a predispo ...
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... innovation as a factor in social change. The rest of the paper documents Ogburn’s discussion and treatment of the above three dimensions of innovation: its origins, diffusion and effects. Some of Ogburn’s ideas are well known and have been used, discussed and criticized widely, like that on the inev ...
Aalborg Universitet Power and Participation in Greenlandic Fisheries Governance Jacobsen, Rikke Becker
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... material. They must also be absolved from complicity in any errors we perpetrate, small or large. We are grateful for support from National Institute on Aging grant P01 AG026571-01. ...
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... (1964), p. 238 note: Socialism, Utopian and Scientific and other later writings of Engels "are a veritable compendium of the new positivist world-view". But cf. Herbert Marcuse, Reason and Revolution (1960), Preface; ib., p. 323: "This absolutism of truth completes the philosophical heritage of Marx ...
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... publishing articles arising from that research8; undertaking his research on celibacy and the peasant condition in his own Béarn and publishing findings from it in both Les temps modernes9 and Etudes rurales10; and, finally, co-ordinating, with Jean-Claude Passeron, all the research enquiries on st ...
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... This first section sets out the terms of reference for the review and explains how ‘prejudice’ and ‘good relations’ can and should be distinguished. Reducing prejudice does not guarantee good relations, and improving good relations may not necessarily prevent prejudice or discrimination. While sever ...
1 2 3 4 5 ... 74 >

Anthropology of development

The anthropology of development is a term applied to a body of anthropological work which views development from a critical perspective. The kind of issues addressed, and implications for the approach typically adopted can be gleaned from a list questions posed by Gow (1996). These questions involve anthropologists asking why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail? This anthropology of development has been distinguished from development anthropology. Development anthropology refers to the application of anthropological perspectives to the multidisciplinary branch of development studies. It takes international development and international aid as primary objects. In this branch of anthropology, the term development refers to the social action made by different agents (institutions, business, enterprise, states, independent volunteers) who are trying to modify the economic, technical, political or/and social life of a given place in the world, especially in impoverished, formerly colonized regions.Development anthropologists share a commitment to simultaneously critique and contribute to projects and institutions that create and administer Western projects that seek to improve the economic well-being of the most marginalized, and to eliminate poverty. While some theorists distinguish between the 'anthropology of development' (in which development is the object of study) and development anthropology (as an applied practice), this distinction is increasingly thought of as obsolete.
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