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Fertility and Familial Power Relations Procreation in South India The
Fertility and Familial Power Relations Procreation in South India The

... family and the adoption of female sterilization as the most accepted contraceptive method have a bearing on gender relations and intergenerational relations. At another level, the work may be located in the larger framework of gender and culture. It examines the implications of low fertility at gras ...
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Social Production - Institute for the Future

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... or associated, with the goal of strengthening the development of social sciences as well as the training of human resources in these sciences. Research groups should be formed by, at least, three researchers with a high degree of experience in the respective disciplines of the projects and a recogni ...
Postcolonial Psychosis and Recovery Process in Osita
Postcolonial Psychosis and Recovery Process in Osita

... engage through their literary works as a means of reflecting on how the process of colonization has seriously affected the people and to propose a healing process by which the colonial nations under the siege or burden of the ex while colonial influence could be healed. Through the study of Osita Ez ...
On the ethics and practice of contemporary social theory: from crisis
On the ethics and practice of contemporary social theory: from crisis

... these passages aloud, we mull the implications for anthropology of centering ‘‘making something new happen’’ as an objective in its own right. Does all theory, of necessity, cut emergent social and technical realities down to size, thus amputating their epistemological or ontological uniqueness in f ...
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Économie solidaire, économie sociale : le cas français

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Economics: A social science under pressure

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the liberal peace and brexit

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... Speaker 2: All people in society have to take responsibility for each other. Our nation's resources do not belong to a few; they belong to all citizens and should be shared equally. Speaker 3: The basic problem in our society is that there is just not enough to satisfy everyone's wishes. Some hard d ...
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Anthropology of development

The anthropology of development is a term applied to a body of anthropological work which views development from a critical perspective. The kind of issues addressed, and implications for the approach typically adopted can be gleaned from a list questions posed by Gow (1996). These questions involve anthropologists asking why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail? This anthropology of development has been distinguished from development anthropology. Development anthropology refers to the application of anthropological perspectives to the multidisciplinary branch of development studies. It takes international development and international aid as primary objects. In this branch of anthropology, the term development refers to the social action made by different agents (institutions, business, enterprise, states, independent volunteers) who are trying to modify the economic, technical, political or/and social life of a given place in the world, especially in impoverished, formerly colonized regions.Development anthropologists share a commitment to simultaneously critique and contribute to projects and institutions that create and administer Western projects that seek to improve the economic well-being of the most marginalized, and to eliminate poverty. While some theorists distinguish between the 'anthropology of development' (in which development is the object of study) and development anthropology (as an applied practice), this distinction is increasingly thought of as obsolete.
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