hindu christian interreligious dialogue in india
... The first step in this direction of dialogue was taken by Jules Monchanin (1895-1957) and Dom Henri Le Saux (1910-1973), better known under his Indian monastic name Swami Abishiktananda, who in 1950 set up a small ashram in a grove at Kulitalai, a village on the bank of the sacred river Kaveri, nea ...
... The first step in this direction of dialogue was taken by Jules Monchanin (1895-1957) and Dom Henri Le Saux (1910-1973), better known under his Indian monastic name Swami Abishiktananda, who in 1950 set up a small ashram in a grove at Kulitalai, a village on the bank of the sacred river Kaveri, nea ...
The Long-Term Effects of Christian Activities in
... Tianjin permitted foreigners to travel in the internal regions of China, which had been formerly banned. The 1860 Convention of Peking granted freedom of religion in China and allowed the missionaries to own lands and build churches. Since then Christian missionary activities became legal, and a lar ...
... Tianjin permitted foreigners to travel in the internal regions of China, which had been formerly banned. The 1860 Convention of Peking granted freedom of religion in China and allowed the missionaries to own lands and build churches. Since then Christian missionary activities became legal, and a lar ...
The Luba Christian Movement
... Christian baptism.22 Considering themselves more civilised than their pagan neighbours, they had no wish to live under the authority of pagan chiefs and chose to relocate onto mission stations or found their own villages in the vicinity. A returnee movement of ex-slaves aided the three Protestant m ...
... Christian baptism.22 Considering themselves more civilised than their pagan neighbours, they had no wish to live under the authority of pagan chiefs and chose to relocate onto mission stations or found their own villages in the vicinity. A returnee movement of ex-slaves aided the three Protestant m ...