... Talmud – Jewish scripture; a book containing interpretation of the Mishnah by the rabbis.
... • Some say Abraham was a main founder as well.
What is Judaism?
... • Orthodox Jews – Strictly obey all laws,
especially dietary laws and Sabbath Laws
• Conservative Jews – Less strict than Orthodox
yet do keep most laws
• Reform Jews – Believe in following Jewish
principles not Jewish laws
• Messianic Jews – The only Jews that believe
Jesus is the son of God. Retai ...
Key Concepts in Judaism
... Concerned with what was believed to be the compromise of religious values, Orthodox rabbis
warned Jews to anchor themselves to traditional interpretations, understandings, ways and
values. The question was one of identity: would Jews lose their spiritual heritage by adapting to
modernity? Orthodox j ...
Branches of Judaism
... Traditional Judaism is often called
A branch of Judaism committed to
retaining traditional practice and
Orthodox Jews are hesitant to
discard any traditional practices
• Even those not demanded by
the Torah but simply revered as
reasonable later developments
that are said to “guard” ...
... Of God as liberator
Of Israel as a people of God
Of their covenantal relationship: each has obligations
Geography of Judaism
... Progressive Judaism (liberal and reform)
19th Century Europe
adapts Judaism to contemporary living
critical of Talmudic fundamentalism
scientific research on the Bible.
Engagement Guidelines: Jewish Leaders
... Judaism is the first and oldest monotheistic religion. Its origins date back approximately 3,500 years. There are an
estimated 13 million Jews living in the world today. Approximately 42% of Jews live in the United States.
There are two basic divisions within Judaism: Ashkehnazic (Descendants of Jew ...
Judaism - TwinsburgWorldHistory
... It was basically the same as what we now know as
There were some differences in practices and customs
between the Ashkenazic Jews of Eastern Europe and
the Sephardic Jews of Spain and the Middle East, but
these differences were not significant.
Jewish Beliefs And Practices
... 7. Moses was the greatest of the Prophets
8. The written Torah (the first five books of the
Tanakh) and the Oral Torah (teachings
contained in the Talmud) were given to Moses
9. There will be no other Torah
10. God knows the thoughts and deeds of men
11. God will reward the good and punish t ...
Chapter 5: Judaism
... bishop converted into a servant of Satan? In what way did the Baal Shem Tov behave like a
Siberian or an Inuit shaman? What Platonic theme, linking the lower and higher worlds, is found
in the story? What quasi-magical amulet was given to him to open the gates, and by whom?:
How did the Enlightenmen ...
variants within judaism - Year 11-12 Studies of Religion 2Unit 2013-4
... agricultural work and started a yeshiva (religious school) to teach their
children Talmud. This group later expanded and today Chabad
maintains a network of religious and educational institutions which cater
for several thousand people. Not all supporters of this movement are
Chassidic or even from ...
- Honeoye Central School District
... Chabad movement engaged in agricultural work and started a yeshiva (religious school) to teach their children Talmud. This group later expanded
and today Chabad maintains a network of religious and educational institutions which cater for several thousand people. Not all supporters of this
What is Judaism?
... • In prophets of old – especially Moses, through
whom Torah was revealed to the Hebrew people
• In Torah (first five books of the Bible), containing
religious, moral and social law which guides the life
of a Jew
Judaism - John Provost, PhD
... The Torah is the first
section, and includes
the first 5 books of the
Bible. The Prophets is
the second section,
and the Writings is the
Chapter Title Headline text: arial bold 27pt
... The Beliefs of Judaism
Unlike most ancient peoples, who were polytheistic, the Israelites believed in only one god. They
believed that God delivered the Ten Commandments to them, as well as other laws set forth in the
Torah. They also believed in prophets who spoke for God, explaining the code of et ...
... The heart of Judaism is in the home and family,
social responsibility and doing Mitzvot (“good
deeds” based on God’s commandments)
Through education and hard work we make our
lives, the lives of others, and the world, what
God intended it to be – Holy!
What is Judaism?
... In prophets of old – especially Moses, through
whom Torah was revealed to the Hebrew
In Torah (first five books of the Bible),
containing religious, moral and social law which
guides the life of a Jew
1 Source Sheet Class 16-“2000 Years of Jewish History”
... of Judaism's mission is not dependent on the establishment of a Jewish state, but rather by
the merging of Jewry into the political constellation of the fatherland. Only an enlightened
conception of religion can replace a dull one....This is the difference between strict
Orthodoxy and Reform: Both a ...
The Three Branches of Judaism
... Is the part of the Mishnah and rabbinic law that deals with the application of the Jewish laws. Mishnah is not a book
of complete unity, but at times has opposing positions within it. The Mishnah project ended for awhile when the
Romans destroyed Jerusalem a 2nd time in ______________ AD
Introduction to Judaism
... The Menorah is one of the oldest
symbols of the Jewish faith. It is
a candelabrum with seven
candle holders displayed in
Jewish synagogues. It
symbolises the burning bush as
What is Judaism?
... containing religious, moral and social law which
guides the life of a Jew
Conservative Judaism is a modern stream of the Reform movement in Judaism, which views Religious Law (Halakha) as binding, yet also regards it as subject to historical development. The movement regards its approach to Jewish Law as the authentic and traditional one, disavowing both what it considers the excesses of Reform Judaism and the stringency of Orthodoxy. Reconstructionist Judaism is an offshoot of Conservative Judaism. Conservative Judaism views itself as a continuation of the Positive-Historical School led by Rabbi Zacharias Frankel in mid-19th Century Germany. While at first close to the pioneers of Reform Judaism, he broke with the movement which he perceived as too radical. In America, the term 'Conservative' came to denote the group centered around the JTS, which coalesced after the publication of the 1885 Pittsburgh Platform. While a common label from then onward, symbolizing relative traditionalism, JTS-affiliated communities and rabbinic organizations became a wholly independent denomination only in the postwar years, after a long process of separation from the moderate, Americanized wing of Orthodox Judaism.In many countries outside the United States and Canada, including Israel, Germany and the UK, it is today known as Masorti Movement (Hebrew for ""Traditional""). While it resembles the conservative branch of the Reform movement in Judaism, it should not be confused with the large part of Israeli Jews (25% to 50% depending on definitions) who define themselves as ""masorati"" (or Shomer Masoret)—meaning religiously ""traditional""—and support (Modern) Orthodoxy as the mainstream Judaism.In the United States and Canada, the term Conservative, as applied, does not always indicate that a congregation is affiliated with the United Synagogue of Conservative Judaism, the movement's central institution and the one to which the term, without qualifier, usually refers. Rather, it is sometimes employed by unaffiliated Ashkenazi groups to indicate a range of beliefs and practices more liberal than is affirmed by the Orthodox or Modern Orthodox, and more traditional than the more liberal Reform and Reconstructionist Judaism. In Canada, several congregations belong to the Canadian Council of Conservative Synagogues instead of the United Synagogue. The moniker Conservadox is sometimes employed to refer to the right wing of the Conservative spectrum, although ""Traditional"" is used as well (as in the Union for Traditional Judaism). Both Conservative/Masorti and Reform/Liberal rabbinical assemblies are installing women in highest leadership assignments and ordain female, as well as male, rabbis.