South Korea presentation at Oxford UK
... • Focus on the individual’s capacity in bringing economic success and failure = Placing emphasis on individual’s responsibility to earn back pride through finding ones way out of the situation = Blaming the people for falling into poverty • Attaching social values to wealth, as if it is the ultimate ...
... • Focus on the individual’s capacity in bringing economic success and failure = Placing emphasis on individual’s responsibility to earn back pride through finding ones way out of the situation = Blaming the people for falling into poverty • Attaching social values to wealth, as if it is the ultimate ...
Pride
Pride is an inwardly directed emotion that carries two common meanings. With a negative connotation pride refers to an inflated sense of one's personal status or accomplishments, often used synonymously with hubris. With a positive connotation, pride refers to a satisfied sense of attachment toward one's own or another's choices and actions, or toward a whole group of people, and is a product of praise, independent self-reflection, or a fulfilled feeling of belonging. Philosophers and social psychologists have noted that pride is a complex secondary emotion which requires the development of a sense of self and the mastery of relevant conceptual distinctions (e.g., that pride is distinct from happiness and joy) through language-based interaction with others. Some social psychologists identify it as linked to a signal of high social status. In contrast pride could also be defined as a disagreement with the truth. One definition of pride in the first sense comes from St. Augustine: ""the love of one's own excellence"". A similar definition comes from Meher Baba: ""Pride is the specific feeling through which egoism manifests."" In this sense, the opposite of pride is either humility or guilt; the latter in particular being a sense of one's own failure in contrast to Augustine's notion of excellence.Pride is sometimes viewed as excessive or as a vice, sometimes as proper or as a virtue. While some philosophers such as Aristotle (and George Bernard Shaw) consider pride a profound virtue, some world religions consider it a sin, such as is expressed in Proverbs 11:2 of the Old Testament. In Christianity, pride is one of the Seven Deadly Sins.When viewed as a virtue, pride in one's appearance and abilities is known as virtuous pride, greatness of soul or magnanimity, but when viewed as a vice it is often termed vanity or vainglory. Pride can also manifest itself as a high opinion of one's nation (national pride) and ethnicity (ethnic pride).