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Mythology 101 Presentation what_is_myth_2011
Mythology 101 Presentation what_is_myth_2011

... This century has seen the development of crucially important, extremely influential, and very complex “why” theories of myth which assume that myths reflect the same underlying human realities in all cultures and, therefore, are somehow cross-cultural or transcultural. The most obvious instances of ...
Durkheim vs. Bergson? The Hidden Roots of Postmodern Theory
Durkheim vs. Bergson? The Hidden Roots of Postmodern Theory

... traditionalist and anti-intellectual religiosity unacceptable to most intellectuals. The gist of both Durkheimian and Bergsonian thought is a profound criticism of the various kinds of materialism that were in the ascendant in French intellectual culture in the Third Republic, at least partially as ...
Nietzsche on eternal return
Nietzsche on eternal return

Sacred Violence in the Modern World
Sacred Violence in the Modern World

... Religious researchers have long puzzled over the “essence” and origin of the gnostic myth. In its original meaning, gnosis signifies “knowledge”; the gnostic view of the world expresses an entirely negative interpretation of human existence. For gnostics, existence in this world is a martyrdom witho ...
Intro: The Dimensions of Myth
Intro: The Dimensions of Myth

... rituals by which the ways humanity and those of nature could be psychologically connected. Many of these myths and rituals are still operative in the world’s religions. Throughout recorded history, the stories and patterns that we call myths have dominated human experience. If the purpose of our exi ...
Myths are often stories of origins, how the world and everything in it
Myths are often stories of origins, how the world and everything in it

... How do you take good notes during a presentation? What is mythology? ...
1

Eternal return (Eliade)

The ""eternal return"" is, according to the theories of the religious historian Mircea Eliade, a belief, expressed (sometimes implicitly, but often explicitly) in religious behavior, in the ability to return to the mythical age, to become contemporary with the events described in one's myths. It should be distinguished from the philosophical concept of eternal return.
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