Between Eusebius and Augustine: Una and the Cult of Elizabeth
... Romans and the teachings of true worship.”13 The emperor (”God’s friend”) plays a crucial role in bringing mankind to the heavenly kingdom: And in this God’s friend henceforth shall participate, having been furnished by God with natural virtues and having received in his soul the emanations from tha ...
... Romans and the teachings of true worship.”13 The emperor (”God’s friend”) plays a crucial role in bringing mankind to the heavenly kingdom: And in this God’s friend henceforth shall participate, having been furnished by God with natural virtues and having received in his soul the emanations from tha ...
political staurologies
... unless it reinterpreted these most difficult and simultaneously central elements of its message. From this perspective, searching for an answer as to the salvation meaning that Christ’s Cross presents for man, what the Cross says about God and His relation to man would be all considered irrelevant o ...
... unless it reinterpreted these most difficult and simultaneously central elements of its message. From this perspective, searching for an answer as to the salvation meaning that Christ’s Cross presents for man, what the Cross says about God and His relation to man would be all considered irrelevant o ...
4 Love, Power, and Justice
... One comment [in brackets] and some highlights are added by Greg Kagira-Watson Further description and review of the book can be found on the web at http://bahai-library.com/reviews/hatcher.love.html ...
... One comment [in brackets] and some highlights are added by Greg Kagira-Watson Further description and review of the book can be found on the web at http://bahai-library.com/reviews/hatcher.love.html ...
this PDF file
... by Augustine, which is revealed in his over-emphasis of Free Will as the gift of grace and its existence while debating with the Manichaeans and his negation of Free Will in the arguments with Pelagius and his followers. In brief, Augustine in his early years believes the effect of Free Will and in ...
... by Augustine, which is revealed in his over-emphasis of Free Will as the gift of grace and its existence while debating with the Manichaeans and his negation of Free Will in the arguments with Pelagius and his followers. In brief, Augustine in his early years believes the effect of Free Will and in ...
- Scripture Unpacked
... law keeping that will secure your salvation, you have forsaken the wonderful freedom and status of sonship which God’s grace and Christ’s death secured for you! You have exchanged the glorious status of sonship for the role of a slave whereby the law will begin to do something it was never intended ...
... law keeping that will secure your salvation, you have forsaken the wonderful freedom and status of sonship which God’s grace and Christ’s death secured for you! You have exchanged the glorious status of sonship for the role of a slave whereby the law will begin to do something it was never intended ...
The Theology of the Cross
... didn’t answer all the questions that would arise in the centuries later. It really wasn’t until Augustine, the great Catholic theologian, (he was born in 354 so you can see that it was quite a while, even after Constantine) began to interpret the cross as a payment for sins, that our current underst ...
... didn’t answer all the questions that would arise in the centuries later. It really wasn’t until Augustine, the great Catholic theologian, (he was born in 354 so you can see that it was quite a while, even after Constantine) began to interpret the cross as a payment for sins, that our current underst ...
Christianity and the Person
... food and drink, song, music, work, craft, law and politics, marriage, sexuality and family. • In certain cases and ways we sacrifice these things for heavenly ends, but Christian asceticism is always a means, not an end. ...
... food and drink, song, music, work, craft, law and politics, marriage, sexuality and family. • In certain cases and ways we sacrifice these things for heavenly ends, but Christian asceticism is always a means, not an end. ...