“Turtles All the Way Down”: Mind, Emotion and Nothing
... and through grief as the grounds of possibility of the reconfiguration of metaphysical or foundational thinking; and, third, by outlining the way in which a “spontaneous”, collective making or performance in response to the anxiety induced by grief reveals the process of making being, and making tha ...
... and through grief as the grounds of possibility of the reconfiguration of metaphysical or foundational thinking; and, third, by outlining the way in which a “spontaneous”, collective making or performance in response to the anxiety induced by grief reveals the process of making being, and making tha ...
`Among contemporaries the most exciting thinker, masterful
... longer think in terms of a self, as owner of experiences, and the separate and independent things around the self in space and time. We need to recover a lost primordial unity in which such divisions did not exist. We are to do this, in phenomenology, by “out-staring” the phenomena, until in a momen ...
... longer think in terms of a self, as owner of experiences, and the separate and independent things around the self in space and time. We need to recover a lost primordial unity in which such divisions did not exist. We are to do this, in phenomenology, by “out-staring” the phenomena, until in a momen ...
MARTIN HEIDEGGER Being, Beings, and Truth
... to “overcome metaphysics” by “thinking” the ontological difference between Being and beings is of a piece with his attempts to re-think truth as the disclosure or un-concealment of beings in and through our ways of being-in-the-world—our practices. Heidegger’s Basic Orientation: Practical Holism Thr ...
... to “overcome metaphysics” by “thinking” the ontological difference between Being and beings is of a piece with his attempts to re-think truth as the disclosure or un-concealment of beings in and through our ways of being-in-the-world—our practices. Heidegger’s Basic Orientation: Practical Holism Thr ...
Sartre-How Do We Get From Nothingnes to Freedom
... from Heidegger. Heidegger’s Dasein is not corporeal or essential – it consists of ready-tohand experience, states of mind, guilt about the past, a consciousness of the finite nature of the future, and in particular a sense of falling through the present – all existential properties. Sartre would the ...
... from Heidegger. Heidegger’s Dasein is not corporeal or essential – it consists of ready-tohand experience, states of mind, guilt about the past, a consciousness of the finite nature of the future, and in particular a sense of falling through the present – all existential properties. Sartre would the ...
Materializing the Immaterial: The Ontological Orientations and
... The paper will introduce the subject through a review of other artists, philosophers and architects who chose the domestic as a means to materialize their philosophy and theories, including: Ludwig Wittgenstein’s Norway cabin and the house he designed for his sister, Pablo Neruda’s houses, and Carl ...
... The paper will introduce the subject through a review of other artists, philosophers and architects who chose the domestic as a means to materialize their philosophy and theories, including: Ludwig Wittgenstein’s Norway cabin and the house he designed for his sister, Pablo Neruda’s houses, and Carl ...
Landscape and Dwelling Lars Botin PhD, MA Ass. Professor
... something outward, bigger and stronger than us. Dwelling is the former principle of architecture in relation to nature. Dwelling creates shelter for temperature, wind, light and rain, which are all elements of nature. It protects us from the intemperance of nature and in this way the shelter creates ...
... something outward, bigger and stronger than us. Dwelling is the former principle of architecture in relation to nature. Dwelling creates shelter for temperature, wind, light and rain, which are all elements of nature. It protects us from the intemperance of nature and in this way the shelter creates ...
Ludwig Andreas von Feuerbach (July 28, 1804 – September 13
... Thus God is nothing else than man: he is, so to speak, the outward projection of man's inward nature. This projection is dubbed as a chimaera by Feuerbach, that God and the idea of a higher being is dependent upon the aspect of benevolence. Feuerbach states that, “a God who is not benevolent, not ju ...
... Thus God is nothing else than man: he is, so to speak, the outward projection of man's inward nature. This projection is dubbed as a chimaera by Feuerbach, that God and the idea of a higher being is dependent upon the aspect of benevolence. Feuerbach states that, “a God who is not benevolent, not ju ...
Handout
... infinitely many respects… The number of similarities one can find between any two objects is limited only by ingenuity and time” (Reason, Truth and History, 1981, pp. 64f). 3: Heidegger finds the view of truth as correctness particularly hopeless in views, like Husserl’s, which take what is primaril ...
... infinitely many respects… The number of similarities one can find between any two objects is limited only by ingenuity and time” (Reason, Truth and History, 1981, pp. 64f). 3: Heidegger finds the view of truth as correctness particularly hopeless in views, like Husserl’s, which take what is primaril ...
Being and Time Introduction Chapter One
... • It is said to be self-evident, because we use it every day in predication: “The sky is blue.” ...
... • It is said to be self-evident, because we use it every day in predication: “The sky is blue.” ...
Martin Heidegger, Off the Beaten Track
... hermeneutics of Being developed and left suspended in Being and Time (Sein und Zeit, 1927)—to a radical historicisation/epochalisation of ontology à la Nietzsche, which could be either, as some argue, a logical pushing-forward of his earlier thoughts on “Being grounded in time” or, as some others cl ...
... hermeneutics of Being developed and left suspended in Being and Time (Sein und Zeit, 1927)—to a radical historicisation/epochalisation of ontology à la Nietzsche, which could be either, as some argue, a logical pushing-forward of his earlier thoughts on “Being grounded in time” or, as some others cl ...
CONCEPTUAL ANALYSIS
... Ludwig Wittgenstein questions in his “Philosophical Investigations” the meaning of concepts like time, and argues that people know it when no one asks them, but no longer know it when they are supposed to give an account of it. “Augustine says in the Confessions "quid est ergo tempus? si nemo ex ...
... Ludwig Wittgenstein questions in his “Philosophical Investigations” the meaning of concepts like time, and argues that people know it when no one asks them, but no longer know it when they are supposed to give an account of it. “Augustine says in the Confessions "quid est ergo tempus? si nemo ex ...
Heidegger - tools analysis
... http://en.wikipedia.org/wiki/Heideggerian_terminology Equipment (German: das Zeug) An object in the world with which we have meaningful dealings. A nearly un-translatable term, Heidegger's equipment can be thought of as a collective noun, so that it is never appropriate to call something 'an equipme ...
... http://en.wikipedia.org/wiki/Heideggerian_terminology Equipment (German: das Zeug) An object in the world with which we have meaningful dealings. A nearly un-translatable term, Heidegger's equipment can be thought of as a collective noun, so that it is never appropriate to call something 'an equipme ...