Orientalism and the Australian news media
... of the Orient as deficient and inferior 'others' served the colonial agenda in continuing to dominate and control sections of the East. Secondly, the ideological fantasy of Orientalism had the effect of marginalising or, more accurately, silencing, the histories and cultures of these 'others'. In th ...
... of the Orient as deficient and inferior 'others' served the colonial agenda in continuing to dominate and control sections of the East. Secondly, the ideological fantasy of Orientalism had the effect of marginalising or, more accurately, silencing, the histories and cultures of these 'others'. In th ...
Sufism in the Light of Orientalism
... with any sort of mystical illumination. It certainly does not mean that Orientalism would be regarded as a source of some supernatural light, although the “light of knowledge”, upon which the academic scholarship so prides itself, may be understood simply as one hermeneutical perspective among other ...
... with any sort of mystical illumination. It certainly does not mean that Orientalism would be regarded as a source of some supernatural light, although the “light of knowledge”, upon which the academic scholarship so prides itself, may be understood simply as one hermeneutical perspective among other ...
LALLA ESSAYDI
... Islamic East were fundamentally transformed. The economic, military, and general technological advantages that had accrued to the West conditioned the modes and means of European cultural representations of Islam and Muslims. Edward Said coined the term Orientalism to refer to multiple aspects of th ...
... Islamic East were fundamentally transformed. The economic, military, and general technological advantages that had accrued to the West conditioned the modes and means of European cultural representations of Islam and Muslims. Edward Said coined the term Orientalism to refer to multiple aspects of th ...
Orientalism (book)
Orientalism (1978), by Edward W. Said, is a critical study of the cultural representations that are the bases of Orientalism, the West’s patronizing perceptions and fictional depictions of “the East” — the societies and peoples who inhabit the places of Asia, North Africa, and the Middle East. That Orientalism, Western scholarship about the Eastern World, was and remains inextricably tied to the imperialist societies who produced it, which makes much Orientalist work inherently political and servile to power, and thus intellectually suspect.That in the Middle East, the social, economic, and cultural practices of the ruling Arab élites indicate they are imperial satraps who have internalized the romanticized “Arab Culture” created by British and American Orientalists; the examples include critical analyses of the colonial literature of Joseph Conrad, which conflates a people, a time, and a place into a narrative of incident and adventure in an exotic land.The critical application of post-structuralism in the scholarship of Orientalism influenced the development of literary theory, cultural criticism, and the field of Middle Eastern studies, especially regarding how academics practice their intellectual enquiry when examining, describing, and explaining the Middle East. The scope of Said’s scholarship established Orientalism as a foundation text in the field of Post-colonial Culture Studies, which examines the denotations and connotations of Orientalism, and the history of a country’s post-colonial period. For subsequent editions of Orientalism (1978), Said wrote an “Afterword” (1995) and a “Preface” (2003) addressing criticisms of the content, substance, and style of the work as cultural criticism. As a public intellectual, Edward Said debated Orientalism with historians and scholars of area studies, notably, the Orientalist and historian Bernard Lewis was among the academics who disagreed with the controversial, anti–Western thesis of the book Orientalism.