Reorienting Sufism: Hamka and Islamic Mysticism in the
... Mohammad Djamil Djambek, Sheikh Abdullah Ahmad, and Sheikh Thaib Umar, all of whom spent many years studying in Mecca, Abdul Karim Amrullah formed a formidable anti-Sufi faction that invited strong reactions from Sumatra’s traditionalist Muslim leaders.2 As one of the leaders of the Muhammadiyah ref ...
... Mohammad Djamil Djambek, Sheikh Abdullah Ahmad, and Sheikh Thaib Umar, all of whom spent many years studying in Mecca, Abdul Karim Amrullah formed a formidable anti-Sufi faction that invited strong reactions from Sumatra’s traditionalist Muslim leaders.2 As one of the leaders of the Muhammadiyah ref ...
Indonesia`s Salafist Sufis - Cambridge University Press
... (Sufi orders), over which many NU clerics presided. Hamka’s championing of apparently opposing agendas (defending and popularising tasawwuf, while also promoting Islamic modernism through the Muhammadiyah) can be understood when we appreciate the depth and variety of his early education in classical ...
... (Sufi orders), over which many NU clerics presided. Hamka’s championing of apparently opposing agendas (defending and popularising tasawwuf, while also promoting Islamic modernism through the Muhammadiyah) can be understood when we appreciate the depth and variety of his early education in classical ...
Devotion to the Prophet and His Family in Egyptian Sufism
... addition, there are many sheikhs who have established orders that are not registered with the council, and others who have a large following but have not established an official order. Sufism in Egypt is a complex phenomenon that cannot be reduced to the position of a government-sponsored body.5 Her ...
... addition, there are many sheikhs who have established orders that are not registered with the council, and others who have a large following but have not established an official order. Sufism in Egypt is a complex phenomenon that cannot be reduced to the position of a government-sponsored body.5 Her ...
tesis tea-to submit-final draft
... would become more sceptical towards religious faith, considering that religious belief systems were “vestigial remnants of a pre-modern society”. Finally, religious authorities would lose their grip and influence over society as other forms of authority resulting from the secular system of society, ...
... would become more sceptical towards religious faith, considering that religious belief systems were “vestigial remnants of a pre-modern society”. Finally, religious authorities would lose their grip and influence over society as other forms of authority resulting from the secular system of society, ...
Zanzibaris or Amakhuwa? Sufi Networks in South Africa
... identity with Makua-‐speaking Muslims in Maputo and northern Mozambique.2 They, thus, defied the secular tenets of public life in post-‐apartheid South Africa and post-‐independence Mozambique through the adaption ...
... identity with Makua-‐speaking Muslims in Maputo and northern Mozambique.2 They, thus, defied the secular tenets of public life in post-‐apartheid South Africa and post-‐independence Mozambique through the adaption ...
The Elements of Sufism
... of the outer prophetic law. Sufism bore similarities to ascetic mysticism, yet it also allowed for spiritual militancy in many instances. The brotherhood which was experienced by the Sufis was due mostly to their inner conditioning and state of their hearts, rather than to adherence to any particula ...
... of the outer prophetic law. Sufism bore similarities to ascetic mysticism, yet it also allowed for spiritual militancy in many instances. The brotherhood which was experienced by the Sufis was due mostly to their inner conditioning and state of their hearts, rather than to adherence to any particula ...
Nurturing Salafi manhaj
... and traditional Muslims emerged in April 2006 when traditional Muslims damaged a musalla (small prayer house) that belonged to the Salafis. Conflicts between Salafis and other Muslims also took place in other regions, such as in Banjarsari, Ciamis, West Java and Sidayu, Gresik, East Java. The most s ...
... and traditional Muslims emerged in April 2006 when traditional Muslims damaged a musalla (small prayer house) that belonged to the Salafis. Conflicts between Salafis and other Muslims also took place in other regions, such as in Banjarsari, Ciamis, West Java and Sidayu, Gresik, East Java. The most s ...
Anatomy of the Salafi Movement
... you cling to them. They are the Book of Allah and my Sunna.”6 In a widely cited hadith (recorded saying or tradition), the Prophet told Muslims that, “[T]his Ummah [Muslim community] will divide into seventy-three sects all of which except one will go to Hell and they are those who are upon what I a ...
... you cling to them. They are the Book of Allah and my Sunna.”6 In a widely cited hadith (recorded saying or tradition), the Prophet told Muslims that, “[T]his Ummah [Muslim community] will divide into seventy-three sects all of which except one will go to Hell and they are those who are upon what I a ...
The Impact of Soviet Policy on Female Sufis in Chechnya
... preached nonviolence as well as selfpurification and religious devotion. Spiritually the new order also differed from the Naqshbandi brotherhood by practicing a vocal dhikr, which consisted of music and dancing.10 According to Mikhail Roschin, the Kunta Haji followers believe “the sacred dance repre ...
... preached nonviolence as well as selfpurification and religious devotion. Spiritually the new order also differed from the Naqshbandi brotherhood by practicing a vocal dhikr, which consisted of music and dancing.10 According to Mikhail Roschin, the Kunta Haji followers believe “the sacred dance repre ...
Redefining Sufism in Its Social and Political Contexts
... the mystical, the popular, or any other dimension [Tonaga 2006:12–13, 15–18]. While there is no doubt about the rise of the ethical dimension of Sufism over the last couple of hundred years or so [Tonaga 2006: 14 (figure 2-c)], in my view Tonaga has misrepresented the concurrent development in the p ...
... the mystical, the popular, or any other dimension [Tonaga 2006:12–13, 15–18]. While there is no doubt about the rise of the ethical dimension of Sufism over the last couple of hundred years or so [Tonaga 2006: 14 (figure 2-c)], in my view Tonaga has misrepresented the concurrent development in the p ...
What is Tasawwuf - Islah-ul
... inward/invisible, whereas whatever was in the times of Rasool-e-Akram (may peace be upon him) was external/visible? Answer: External and Internal are terminologies in tasawwuf. First we need to understand what they mean. External/visible/apparent knowledge means that knowledge that deals with a pers ...
... inward/invisible, whereas whatever was in the times of Rasool-e-Akram (may peace be upon him) was external/visible? Answer: External and Internal are terminologies in tasawwuf. First we need to understand what they mean. External/visible/apparent knowledge means that knowledge that deals with a pers ...
Understanding the Concept of Islamic Sufism
... (saw) in his lifetime and his descentants after the Prophet’s (saw) death commanded special respect and status by virtue of this distinction which they enjoyed in the Islamic Society. They were therefore, distinguished as 1) Sahaaba 2) Taabayeen and 3) Taba Taabayeen. After their respective periods ...
... (saw) in his lifetime and his descentants after the Prophet’s (saw) death commanded special respect and status by virtue of this distinction which they enjoyed in the Islamic Society. They were therefore, distinguished as 1) Sahaaba 2) Taabayeen and 3) Taba Taabayeen. After their respective periods ...
An Introduction to Sufism
... intellectually gifted men of their age and ideas which were already implicit in strict Sufi symbolism in a succinct form.”21 He goes on to say that most of what shapes the Sufi spiritual method is drawn from the Qur’ān and the Prophet’s teachings. Indeed, the majority of the worlds Sufis are Muslims ...
... intellectually gifted men of their age and ideas which were already implicit in strict Sufi symbolism in a succinct form.”21 He goes on to say that most of what shapes the Sufi spiritual method is drawn from the Qur’ān and the Prophet’s teachings. Indeed, the majority of the worlds Sufis are Muslims ...
Sufism in the Light of Orientalism
... which they had entirely forgotten. Therefore, no wonder the newly discovered “Sufism” is regarded as a fundamentally Persian spiritual phenomenon to be traced back to the estimated Indian roots. At that time (the beginning of the 19th century) the attention and enthusiasm of the European scholars gr ...
... which they had entirely forgotten. Therefore, no wonder the newly discovered “Sufism” is regarded as a fundamentally Persian spiritual phenomenon to be traced back to the estimated Indian roots. At that time (the beginning of the 19th century) the attention and enthusiasm of the European scholars gr ...
sas~11_2 - Prelim-NEW
... various kinds gathered a momentum in Hyderabad that became increasingly difficult to resist. Along with the wider sense of the disenfranchisement of Islam in colonial South Asia, Christian as well as Hindu missionary activity contributed to the determination of many of the advisors of Nizm Usmn ...
... various kinds gathered a momentum in Hyderabad that became increasingly difficult to resist. Along with the wider sense of the disenfranchisement of Islam in colonial South Asia, Christian as well as Hindu missionary activity contributed to the determination of many of the advisors of Nizm Usmn ...
THE CHALLENGE OF DEMOCRACY IN INDONESIA
... between Salafis more visible. Although Thalib’s call for jihad was supported by fatwas9 from many Salafi shaykhs in Saudi Arabia and Yemen, it was sharply criticized by his opponents. Asifuddin, for example, criticized the jihad as invalid as it deviated from the true Salafi doctrine, arguing that t ...
... between Salafis more visible. Although Thalib’s call for jihad was supported by fatwas9 from many Salafi shaykhs in Saudi Arabia and Yemen, it was sharply criticized by his opponents. Asifuddin, for example, criticized the jihad as invalid as it deviated from the true Salafi doctrine, arguing that t ...
Gülen`s Interpretation of Sufism Dogan Koc University of Houston
... Definition of Sufism vary in western public and Muslim world, it also takes different approaches in the Muslim world. Along with the different approaches to Sufism, Gulen’s refusal statements about himself as being a Sufi Sheikh 4 and his followers being a Sufi tariqah (Özkök, 1995) ...
... Definition of Sufism vary in western public and Muslim world, it also takes different approaches in the Muslim world. Along with the different approaches to Sufism, Gulen’s refusal statements about himself as being a Sufi Sheikh 4 and his followers being a Sufi tariqah (Özkök, 1995) ...
the challenge of democracy in indonesia: the case
... democracy, the Salafis consider a ruler resulted from democracy is valid, and Muslims should obey him: they are not allowed to criticize him publicly, and are not allowed to rebel against him. Keywords: Salafis, manhaj, musha>warah, democracy, ahl al-h}all wa al-‘aqd, kufr. INTRODUCTION Since 1998, ...
... democracy, the Salafis consider a ruler resulted from democracy is valid, and Muslims should obey him: they are not allowed to criticize him publicly, and are not allowed to rebel against him. Keywords: Salafis, manhaj, musha>warah, democracy, ahl al-h}all wa al-‘aqd, kufr. INTRODUCTION Since 1998, ...
A BEGINNER`S TAKE ON SUFI POETRY: DOES THE SUFI LOVE
... God speaks to the human race in toto, whereas Sufism having been rooted in Quran focuses on the individual. Sufi poets as blessed by God: The poets in Islam are praised as being blessed by God, their gift of language is a divine gift,8 which shows why in most cases this gift was used for praising Go ...
... God speaks to the human race in toto, whereas Sufism having been rooted in Quran focuses on the individual. Sufi poets as blessed by God: The poets in Islam are praised as being blessed by God, their gift of language is a divine gift,8 which shows why in most cases this gift was used for praising Go ...
Sufism, Islam, and Globalization in the - UNC
... The Department of Near Eastern Languages and Cultures (NELC) at Indiana University, during its short history that now approaches a half a century, has faced and met considerable challenges, and has been blessed by the leadership and services of some remarkably dedicated scholars, teachers, mentors a ...
... The Department of Near Eastern Languages and Cultures (NELC) at Indiana University, during its short history that now approaches a half a century, has faced and met considerable challenges, and has been blessed by the leadership and services of some remarkably dedicated scholars, teachers, mentors a ...
Spiritual Healing and Sufi Practices
... brings happiness to both self and others around him. Sufi Spiritual Healing is neither a magic nor a mysterious process but is in fact very natural instinct with which every human being is born but fail to actualize this potential power. It is an instinctive ability within all human being as it is a ...
... brings happiness to both self and others around him. Sufi Spiritual Healing is neither a magic nor a mysterious process but is in fact very natural instinct with which every human being is born but fail to actualize this potential power. It is an instinctive ability within all human being as it is a ...
sufiterapifarukarslan
... In summary, I gleaned healing principles, techniques and invented a new therapy approach from my immersion in Gülen’s Sufi model, and show how this Sufi path benefits therapeutic practice in social work. This finding is consistent with Sufi therapy, increased mindfulness is relevant to the preventio ...
... In summary, I gleaned healing principles, techniques and invented a new therapy approach from my immersion in Gülen’s Sufi model, and show how this Sufi path benefits therapeutic practice in social work. This finding is consistent with Sufi therapy, increased mindfulness is relevant to the preventio ...
Sufism (Wikipedia)
... culture throughout the Islamic world, a "Golden Age" whose physical artifacts are still present. In many places, a lodge (known variously as a zaouia, khanqah, or tekke) would be endowed through a pious foundation in perpetuity (waqf) to provide a gathering place for Sufi adepts, as well as lodging ...
... culture throughout the Islamic world, a "Golden Age" whose physical artifacts are still present. In many places, a lodge (known variously as a zaouia, khanqah, or tekke) would be endowed through a pious foundation in perpetuity (waqf) to provide a gathering place for Sufi adepts, as well as lodging ...
View Lesson PDF
... Allah, the sacred scripture of the Muslim (he who submits to Allah), the beautiful words of the Qur’an. Shaken, Muhammad returned to his wife, Khadija, and spoke of his encounter. Believing in her husband’s revelations, Khadija and several close friends of the Prophet began to learn from Muhammad’s ...
... Allah, the sacred scripture of the Muslim (he who submits to Allah), the beautiful words of the Qur’an. Shaken, Muhammad returned to his wife, Khadija, and spoke of his encounter. Believing in her husband’s revelations, Khadija and several close friends of the Prophet began to learn from Muhammad’s ...
Female sufism in Central Asia: from poetry to music
... Razia Sultanova Rhythm of Shahsmaqam, Tashkent, Yana, 1998, p. 28. ...
... Razia Sultanova Rhythm of Shahsmaqam, Tashkent, Yana, 1998, p. 28. ...