situational nature of ethnic identity
... An ethnic group with a geographical region over which they have exclusive rights. Subnationality An ethnic group that sees itself as a dependent and politically subordinate subset of a nationality. ...
... An ethnic group with a geographical region over which they have exclusive rights. Subnationality An ethnic group that sees itself as a dependent and politically subordinate subset of a nationality. ...
Caste(s): Through the Archetypal
... New series of Contributions to Indian Sociology ‘in terms of substantive articles’ as the good old issues of caste, kinship and religion dominated the other themes (1988: 268). Satish Deshpande echoed similar opinion when he wrote in 2001 that the present sociological discourses about Indian society ...
... New series of Contributions to Indian Sociology ‘in terms of substantive articles’ as the good old issues of caste, kinship and religion dominated the other themes (1988: 268). Satish Deshpande echoed similar opinion when he wrote in 2001 that the present sociological discourses about Indian society ...
PDF - World Wide Journals
... on liberty, equality and fraternity. In a way these principles of social justice are similar to the principles of social justice as mentioned in Rawl’s theory. Ambedkar argues “Ideals would be a society based on liberty, equality and fraternity…” After India’s independence for dispensing social just ...
... on liberty, equality and fraternity. In a way these principles of social justice are similar to the principles of social justice as mentioned in Rawl’s theory. Ambedkar argues “Ideals would be a society based on liberty, equality and fraternity…” After India’s independence for dispensing social just ...
CASTE, ANTHROPOLOGY OF
... influential Indian anthropologist M. N. Srinivas exemplified, helped undermine stereotypes of caste society as static and passively determined by religious ideology. Srinivas showed that wealth and physical force often trumped mere ritual (1959), and that, although an individual’s ritual status was ...
... influential Indian anthropologist M. N. Srinivas exemplified, helped undermine stereotypes of caste society as static and passively determined by religious ideology. Srinivas showed that wealth and physical force often trumped mere ritual (1959), and that, although an individual’s ritual status was ...
Discrimination based on descent in Africa [1]
... with difficulty”[5]. Endogamy and restrictions on commensality remain the most visible signs of the segregation of the ñeeño from the rest of society. Human Rights Watch report that “a geer who marries someone from the lower castes may be ostracized”[6]and M. Sy Kalidou , in his submission to the Co ...
... with difficulty”[5]. Endogamy and restrictions on commensality remain the most visible signs of the segregation of the ñeeño from the rest of society. Human Rights Watch report that “a geer who marries someone from the lower castes may be ostracized”[6]and M. Sy Kalidou , in his submission to the Co ...
Caste System of India
... same occupation as his father. So, the son of a priest had to become a priest. The second caste level was the Kshatriyas. This group was made up of warriors and rulers. The Kshatriyas were supposed to protect the Brahmans. The Kshatriya rulers worked with the Brahmans to make decisions. The Kshatriy ...
... same occupation as his father. So, the son of a priest had to become a priest. The second caste level was the Kshatriyas. This group was made up of warriors and rulers. The Kshatriyas were supposed to protect the Brahmans. The Kshatriya rulers worked with the Brahmans to make decisions. The Kshatriy ...
Caste System in India and Its International Overtones Dr. Prabhas C
... discrimination on account of birth. Most of them do not have any land ownership or economic independence and are dependent on Forward Castes for employment, mostly as farm hands or menial labour; or derive income from self employment on caste-dependent skills assignment. They typically include the ...
... discrimination on account of birth. Most of them do not have any land ownership or economic independence and are dependent on Forward Castes for employment, mostly as farm hands or menial labour; or derive income from self employment on caste-dependent skills assignment. They typically include the ...