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Perspectives in Contemporary Jewish Education
Perspectives in Contemporary Jewish Education

... The ZFA’s particular role within the community also enables us to forge meaningful relationships with hundreds of students and families each year. Our Zionist youth movements and their Israeli shlichim create lasting bonds with and enthusiasm for Israel. Our Israel Programs Department enables almost ...
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... Schechter Institute of Jewish Studies July 2000-2015 – President, Schechter Institute of Jewish Studies June 2000 ff. – Professor of Halakhah, Schechter Institute of Jewish Studies 2009 ff. – Series Editor, The Midrash Project, Schechter Institute of Jewish Studies June 1999 ff. - Director, Center f ...
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1

Canaanism

Canaanism was a cultural and ideological movement founded in 1939 that reached its peak in the 1940s among the Jews of Palestine. It has had significant effect on the course of Israeli art, literature and spiritual and political thought. Its adherents were called Canaanites (Hebrew: הכנענים‎). The movement's original name was the Council for the Coalition of Hebrew Youth (Hebrew: הוועד לגיבוש הנוער העברי‎); ""Canaanism"" was originally a pejorative term. It grew out of Revisionist Zionism and according to Ron Kuzar had ""its early roots in European extreme right-wing movements, notably Italian fascism"" which was not as anti-Semitic as German fascism. Most of its members were part of the Irgun or Lehi, never had more than around two dozen registered members (but most of these were influential intellectuals and artists, giving the movement an influence far beyond its size), and believed that much of the Middle East had been a Hebrew-speaking civilization in antiquity. Kuzar also says they hoped to revive this civilization, creating a ""Hebrew"" nation, disconnected from the Jewish past, which would embrace the Middle East's Arab population as well. They saw both ""world Jewry and world Islam"" as backward and medieval; Ron Kuzar writes that the movement ""exhibited an interesting blend of militarism and power politics toward the Arabs as an organized community on the one hand and a welcoming acceptance of them as individuals to be redeemed from medieval darkness on the other.""
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