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Darwin On Trial
Darwin On Trial

... supernatural creation may neither argue for their own position nor dispute the claims of the scientific establishment. That may be one way to win an argument, but it is not satisfying to anyone who thinks it possible that God really did have something to do with creating mankind, or that some of th ...
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Lecture 3: Origin of Life (Part-I)

... Introduction: Study of living organisms such as plants, animals and human etc is the active area of life science. Now question is how you will define “LIFE”. Life is defined as “the ability of an organism to reproduce, grow, produce energy through chemical reactions to utilize the outside materials” ...
Fulltext PDF - Indian Academy of Sciences
Fulltext PDF - Indian Academy of Sciences

... who defended Darwinian natural selection as the major cause of evolution through the cumulative effects of small, continuous, individual variations (which the biometricians assumed passed from one generation to the next without being subject to Mendel's laws of inheritance). The controversy between ...
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Ch 13
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... Copyright © by Holt, Rinehart and Winston. All rights reserved. ...
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as a PDF

... beginning. Mayr cites Weismann’s first evolutionary publication of 1868 as a proof of this claim10 . He also considers Weismann to be the most consistent selectionist in the nineteenth century and quotes a number of Weismann’s statements as evidence for such a belief11 . In the 1870s, Weismann condu ...
FairchildN0812 - ScholarWorks
FairchildN0812 - ScholarWorks

... suggest that students rarely change their beliefs based solely upon facts and explanations offered in classes on evolution. In general beliefs do not change, but Cavallo and McCall conjecture that origin beliefs, due to their high profile in the news, may be even more difficult to change regardless ...
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Chapter 13 - MRMWILLIS
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... highlight the fact that “the philosophy of the Hindus is another proof of their superiority in civilization and intellect to the moderns. The Hindus had the widest range of mind of which man is capable." "India is culturally the Mother of Japan", says Prof. Nakamura of Japan. "For centuries she has ...
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... philosophy as formulated in the U panishads; and the crystallization out of a more material religion in the forms of a quasi heroworship, centring round the legends and tales incorporated in the great epic poems, the Mahabharata and the Ramayana. As exponents of the spiritual and moral teaching asso ...
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Life Changes - Miami Museum of Science
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Meme (French mème, German Mem), a term coined by Richard
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... Richard Dawkins in analogy to “gene”, intended to designate pieces of culture (‘units of cultural transmission’ or ‘units of imitation’; Dawkins 1976, p. 206) which are subject to a Darwinian process of evolution. In The Selfish Gene (1976, 2 1989), Dawkins tries among other things to give a general ...
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... In the late 1800’s, Charles Darwin wrote that he believed evolution occurred slowly as a result of a gradual accumulation of changes from one generation to another. He predicted that more and more missing links would be found to support his view. This model of speciation, is known as “Phyletic Gradu ...
Vedic Culture / Hinduism: A Short Introduction
Vedic Culture / Hinduism: A Short Introduction

... Aryans are all Hindus. Again, in this way, Hinduism can accommodate different communities, rites, various gods and practices. Other originations of the word Hindu may be given, but they all essentially show that it was a name indicating a locality of a society, and it had nothing to do with the reli ...
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Hindu views on evolution

Hinduism includes a range of viewpoints about the origin of life, creationism and evolution. Hindu text, Rigveda, mentions the Hiranyagarbha (""golden embryo"") as the source of the creation of the Universe, similar to the world egg motif found in the creation myths of many other civilizations. It also contains a myth of the proto-Indo-European origin, in which the creation arises out of the dismemberment of a cosmic being (the Purusha) who is sacrificed by the gods. As for the creation of the primordial gods themselves, the Nasadiya Sukta of Rigveda takes a near-agnostic stand, stating that the Gods came into being after the world's creation, and nobody knows when the world first came into being. In the later Puranic texts, the creator god Brahma is described as performing the act of 'creation', or more specifically of 'propagating life within the universe'. Some texts consider him equivalent to the Hiranyagarbha or the Purusha, while others state that he arose out of these. Brahma is a part of the trinity of gods that also includes Vishnu and Shiva, who are responsible for 'preservation' and 'destruction' (of the universe) respectively.Many Hindu texts mention the cycle of creation and destruction. The Shatapatha Brahmana states that the current human generation descends from Manu, the only man who survived a great deluge after being warned by the God. This legend is comparable to the other flood legends, such as the story of the Noah's Ark mentioned in the Bible and the Quran.Some Hindu schools do not regard the scriptural creation myth as a literal truth. Often, the creation stories themselves do not go into specific detail; thus, leaving open the possibility of incorporating at least some theories in support of evolution. Some Hindus find support for, or foreshadowing of evolutionary ideas in scriptures. For example, the concept of Dashavatara can be seen as having some similarities to Charles Darwin's theory of evolution.In a survey of 909 people, 77% of its respondents in India agreed that enough scientific evidence exists to support Charles Darwin’s Theory of Evolution, and 85% of God-believing people said they agree with evolution as well. According to the survey conducted by Pew Forum in the United States, 80% of Hindus agree that evolution is the best explanation for the origin of human life on earth. However, in India, there were minimal references to Darwinism in the 1800s. Elements of Victorian England opposed the idea of Darwinism. Hindus already had present notion of common ancestry between humans and animals. The Hindu dharma believes that the gods have animal features, showing a theory that humans can be reborn again as animals or with their features.
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