Download Muslims must embrace all

Survey
yes no Was this document useful for you?
   Thank you for your participation!

* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project

Document related concepts

Muslim world wikipedia , lookup

Islam and violence wikipedia , lookup

Hyderabadi Muslims wikipedia , lookup

The Satanic Verses controversy wikipedia , lookup

Political aspects of Islam wikipedia , lookup

Islam and modernity wikipedia , lookup

Islam and secularism wikipedia , lookup

The Jewel of Medina wikipedia , lookup

Islam and Sikhism wikipedia , lookup

Islamic culture wikipedia , lookup

LGBT in Islam wikipedia , lookup

War against Islam wikipedia , lookup

Persecution of Muslims wikipedia , lookup

International reactions to Fitna wikipedia , lookup

Liberalism and progressivism within Islam wikipedia , lookup

Schools of Islamic theology wikipedia , lookup

Dhimmi wikipedia , lookup

Hizb ut-Tahrir Britain wikipedia , lookup

Islam in the United States wikipedia , lookup

Islam in Bangladesh wikipedia , lookup

Islam in Indonesia wikipedia , lookup

Islam in South Africa wikipedia , lookup

Islam in the Netherlands wikipedia , lookup

Islamic schools and branches wikipedia , lookup

Islam and war wikipedia , lookup

Islam in Europe wikipedia , lookup

Islam and other religions wikipedia , lookup

Transcript
Daily News Friday April 25 2003
Muslims must embrace all
YOUR correspondent M Cooper
raised a relevant point (Muslim
unity puzzling) and unwittingly
challenges what appears to be a
global group identity based on
sectionalism.
The
history
of
Prophet
Muhammad, the early Muslims
and the Qur’an identified
Muslims as a community
(ummah) without geographical
boundaries but a community
integrally linked to the world
community.
While Islam requires Muslims to
empathise and support fellow
Muslims, it demands a similar
commitment towards fellow
human beings in respect of
freedom of worship, justice,
peace and freedom from
oppression.
Muslims cannot
therefore defend a despotic ruler
simply because of his or her
religious affiliation with them.
They are directed to protect the
rights of people, believers and
atheists alike, even against
unjust Muslim rulers.
The
incongruent behaviour of some
Muslims
is
perplexing,
especially to people who
understand the Islamic ethos.
The following examples have
indeed created a view that
Muslims are sectionalist. The
silence of the genocide in
Rwanda, the massacre of
Christians in Sudan, the killings
of innocent men, women and
children in India, Kashmir,
Israel-Palestine and Algeria.
The carnage of ethnic cleansing
in Yugoslavia led some Muslims
to support the adoption of
orphans and marry widows, an
honourable gesture not yet
extended
to
Africa,
and
particularly South Africa.
It is the action and speech of
certain Muslims that tarnish the
selfless work undertaken by
South African Muslim NGOs
locally and abroad.
SAYED-IQBAL MOHAMED
West Ridge