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Problemset Title Chapter Quiz Introductory Text Question 1 The means of communication between God and Israel. Hint: Type: Multiple Choice Question 2 Feedback for all incorrect answers: Answer Graded As Feedback Judaism Incorrect Structuring Elements of Judaic Theology, page 57. Mt. Sinai Incorrect Structuring Elements of Judaic Theology, page 57. The Torah Correct Monotheism Incorrect Structuring Elements of Judaic Theology, page 57. Baal Incorrect Structuring Elements of Judaic Theology, page 57. Another name for the Torah's commandments. Hint: Type: Multiple Choice Question 3 Type: Multiple Choice Feedback for all incorrect answers: Answer Graded As Feedback Messiah Incorrect Structuring Elements of Judaic Theology, pages 59-60. Mitzvot Correct Vertical axis Incorrect Structuring Elements of Judaic Theology, pages 59-60. Sanctuary Incorrect Structuring Elements of Judaic Theology, pages 59-60. Nevi'im Incorrect Structuring Elements of Judaic Theology, pages 59-60. A form of classical Greek culture that proved infinitely adaptable in many different lands. It spread throughout the ancient Middle East through the conquests of Alexander the Great. From the late fourth century BCE and onward, nearly all Jews, wherever they lived, shared in this larger cultural tradition. Hint: Feedback for all incorrect answers: Answer Graded As Feedback Canaanite Incorrect Judaic Theology in Diverse Cultural Settings, page 60. Mesopotamian Incorrect Judaic Theology in Diverse Cultural Settings, page 60. Mediterranean Incorrect Judaic Theology in Diverse Cultural Settings, page 60. Alexandrian Incorrect Judaic Theology in Diverse Cultural Settings, page 60. Hellenism Correct Question 4 How many heavenly hekhalot (from the term hekhal which means "chamber" or "hall") must a rabbinic heavenly traveler ascend through during his religious contemplation? Type: Hint: Multiple Choice Feedback for all incorrect answers: Answer Graded As Feedback Four Incorrect Judaic Theology in Diverse Cultural Settings, page 62. Five Incorrect Judaic Theology in Diverse Cultural Settings, page 62. Six Incorrect Judaic Theology in Diverse Cultural Settings, page 62. Seven Correct Eight Incorrect Judaic Theology in Diverse Cultural Settings, page 62. Question 5 The book which was the primary vehicle of the Kabbalah's (an international theological idiom among rabbinic scholars and their chosen disciples) spread. Type: Hint: Multiple Choice Feedback for all incorrect answers: Question 6 Type: Multiple Choice Answer Graded As Feedback Zohar Correct Abu Isa Incorrect Judaic Theology in Diverse Cultural Settings, page 65. Daud al-Ruhi Incorrect Judaic Theology in Diverse Cultural Settings, page 65. Ashkenaz Incorrect Judaic Theology in Diverse Cultural Settings, page 65. Sephardic Incorrect Judaic Theology in Diverse Cultural Settings, page 65. These "spheres of being", ten in number, are the creative powers of God. Understood as pairs of gendered opposites-male and female, compassion and judgment, right and left-they proceed out of the infinite divine Nothingness, combining and interacting in various ways to produce all dimensions of natural and supernatural reality. Hint: Feedback for all incorrect answers: Question 7 Answer Graded As Feedback En Sof Incorrect Judaic Theology in Diverse Cultural Settings, pages 66-67. Zohar Incorrect Judaic Theology in Diverse Cultural Settings, pages 66-67. Sefirot Correct Halakhah Incorrect Judaic Theology in Diverse Cultural Settings, pages 66-67. Shabbati Incorrect Judaic Theology in Diverse Cultural Settings, pages 66-67. Type: A movement in the European intellectual world, in particular, the various rationalist or secularist programs for perfecting human society, which had a profound impact upon Jewish conceptions of God and the question of messianic redemption. Multiple Choice Hint: Feedback for all incorrect answers: Answer Graded As Feedback Reformation Incorrect Judaic Thought in Modern European Culture, page 68. Question 8 Type: Multiple Choice Shabbatean Incorrect Judaic Thought in Modern European Culture, page 68. Sefirot Incorrect Judaic Thought in Modern European Culture, page 68. Rabbinic Incorrect Judaic Thought in Modern European Culture, page 68. Enlightenment Correct One of the three basic interpretive patterns within which most of the modern and contemporary forms of Jewish thought can be organized, this response to modernity is usually divided into Hasidism and Mitnagdism, both of which have their roots in the eighteenth century. Hint: Feedback for all incorrect answers: Answer Graded As Feedback Orthodoxy Incorrect Main Jewish Ideological/Religious Responses to Modernity: The Nineteenth-Century Movements, page 70. Traditionalist Correct Question 9 Type: Multiple Choice Nationalism Incorrect Main Jewish Ideological/Religious Responses to Modernity: The Nineteenth-Century Movements, page 70. Secularist Incorrect Main Jewish Ideological/Religious Responses to Modernity: The Nineteenth-Century Movements, page 70. Historicism Incorrect Main Jewish Ideological/Religious Responses to Modernity: The Nineteenth-Century Movements, page 70. In the Judeo-German language of Eastern European Jewry, this term referred the legal, theological, and ritual traditions of Judaism, as well as the folkways, modes of dress, cuisine, language, and personality traits cultivated throughout the European Jewish society of medieval and early modern times. Hint: Feedback for all incorrect answers: Answer Graded As Feedback Mitzvot Incorrect Judaic Thought in Modern European Culture, pages 73-74. Shabbateanism Incorrect Judaic Thought in Modern European Culture, pages 73-74. Modernist Incorrect Judaic Thought in Modern European Culture, pages 73-74. Yiddishkayt Correct Secularist Incorrect Judaic Thought in Modern European Culture, pages 73-74. Question 10 The last of the seven rebbes of Habad, this 20th century rabbi taught that messianic redemption would certainly come to the current generation Type: Hint: Multiple Choice Feedback for all incorrect answers: Answer Graded As Feedback Menachem Mendel Schneerson Correct Shabbatai Zvi Incorrect Judaic Thought in Modern European Culture, page 75. Shneur Zalman Incorrect Judaic Thought in Modern European Culture, page 75. Simeon Yohai Incorrect Judaic Thought in Modern European Culture, page 75. Daud al-Ruhi Incorrect Judaic Thought in Modern European Culture, page 75.
