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Faith or Works?
Peter Fitch, St. Croix Vineyard
Sunday, March 2, 2014
Studies in James, Part 5
Last week
• “Mercy triumphs over judgment”
• Led to a comparison of ‘eleos’ (mercy) and its
opposite, ‘anaideia’ (ruthlessness) in ancient
Greek literature
• Learned that ‘anaideia’ was a companion of
‘hubris’ (pride, insolence, arrogance, outrage)
• Mercy was considered a benevolent spirit by
the Athenians, flowing with empathy
Mercy triumphs . . .
• Anaideia and hubris lead toward separation
from others, toward alienation . . .
• Eleos leads toward connection with all things
(like the recent documentary I AM)
• Hubris is related to: not belief, too much
drinking, war, folly . . .
• Eleos leaves judging to God and flows toward
hurting ones with the Presence of God
This week: Faith & Works
James 2:14-26
14 What use is it, my brethren, if someone
says he has faith but he has no works? Can
that faith save him? 15 If a brother or sister is
without clothing and in need of daily food,
16 and one of you says to them, “Go in peace,
be warmed and be filled,” and yet you do not
give them what is necessary for their body,
what use is that? 17 Even so faith, if it has no
works, is dead, being by itself.
James 2:14-26
18 But someone may well say, “You have faith
and I have works; show me your faith without
the works, and I will show you my faith by my
works.” 19 You believe that God is one. You do
well; the demons also believe, and shudder.
20 But are you willing to recognize, you foolish
fellow, that faith without works is useless?
James 2:14-26
21 Was not Abraham our father justified by
works when he offered up Isaac his son on the
altar? 22 You see that faith was working with
his works, and as a result of the works, faith
was perfected; 23 and the Scripture was
fulfilled which says, “And Abraham believed
God, and it was reckoned to him as
righteousness,” and he was called the friend
of God.
James 2:14-26
24 You see that a man is justified by works and
not by faith alone. 25 In the same way, was
not Rahab the harlot also justified by works
when she received the messengers and sent
them out by another way? 26 For just as the
body without the spirit is dead, so also faith
without works is dead.
What do you see?
• How do you put them together?
• Why is the same passage from Genesis 15
used in the exact opposite way by Paul in
Galatians 3 and Romans 4?
• Forget religious language or church—take the
lesson into real life . . . What would it look
like?
Paul & James
• Use these words differently
• For Paul, faith is a whole new way of life; for
James it’s mere intellectual assent (see v. 19)
• For Paul, works are negative, something that
someone does to try to prove their worth
before God; for James they are the positive
result of having faith (for Paul this could be
‘fruit’ or ‘doing good’)
Remember Eleos
• Mercy flows toward those who are in need
• In James, real faith is similar: it’s a direction of
the Spirit that humans can participate in
• Without the participation, who cares what
you believe or talk about?
• Without the direction of the Spirit, how do
you know which way to go?
• Now look back at the strange examples in
James 2—what can we learn?
Possible lessons
• God might lead someone to do something
that is very different from what you think He
would do
• God might use people who are very far away
from what you think ‘goodness’ might look
like
Possible ditches
• Having your belief system down but not
flowing into life with God
• Having your moral system all figured out and
feeling confident in a box that might not be
large enough to contain the Spirit of God